moncler outlet store ransformed by the renewing of your

moncler outlet store ransformed by the renewing of your

mind, that ye may prove what that good, and acceptable, and perfect will of God is." Rom. xii. 1, 2."What! know ye not that your body is the temple of the Holy Ghost which is in you, which ye hare of God, and ye are not your own i For ye are bought with a price; therefore glorify God in your body, and in your moncler outlet store spirit, which are God's." 1 Cor. vi. 19, 20. "Enow ye not that ye are the temple of God, and that the Spirit of God dwelleth moncler online outlet in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are." 1 Cor. iii. 16, 17.In view of the fact that an individual, in voluntarily yielding himself to the service of God, becomes the servant of God, he becomes no longer the controller of body or spirit, to use them in selfish gratification, or in serving the world, or the devil either, as Paul argues:"Let not sin therefore (in*view of certain preceding truths) reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members ns instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For in so doing sin shall Moncler Outlet not have dominion over you; for ye are not under the law, but under grace. What then? shall we Bin, because we are not under the law, but under Moncler Outlet Usa graae. God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye are not the servants of sin, for ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousnosss. I speak after the manner of men because of the infirmity of your flesh; for as ye have in times past yielded your members servants unto uncleanness, and to iniquity unto iniquity; even so now yield your members servants unto righteousness unto holiness. For when ye were servants of sin, ye werefree from righteousness. What fruit had ye then in those things whereof ye are now ashamed T for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life." Bom. vi. 12-22.From the reasoning of the apostle in the several quotations made, we can justly draw the following deductions, or conclusions. That we yield ourselves (t. e. voluntarily) servants to obey God. That this offer of service includes both body and spirit. That such service is reasonable in view of the mercies of God, and the sacrifice by Christ of his own blood to redeem us from the power of sin. That in making this offer, we become servants to God, or pledge ourselves to devote the powers and functions of body and spirit to the service of God, which requires obedience to every righteous and pure principle. That it is God's purpose that the Holy Spirit should dwell or abide in the body which he calls "the temple